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Soul

From Halbeeg, the open encyclopedia · Af-Soomaali

155 languages
Siel af
Seele als
Alma an
روح ary
روح arz
Alma ast
Ruh az
جان azb
Seej bar
Dūšė bat-smg
Kalag bcl
Душа be-x-old
Ene br
Roa btm
Са ce
Dësza csb
Ruh diq
Soul en
Alma es
Hing et
Alma ext
Âme fr
Sial frr
Siel fy
Anam ga
Anam gd
Alma gl
Atma hif
Nanm ht
Jiwa id
Са inh
Anmo io
Sál is
Suol jam
Jiwa jv
Jan kaa
Soul knc
Rih ku
Anema lmo
Jiwa ms
Alma mwl
Álema nap
Sele nds
Sjel nn
Sjel no
Arma oc
Ànima pms
Alma pt
Nuna qu
Olma rm
Suflitu roa-rup
Кут sah
Arma scn
Soul sco
Soul simple
Ruh tr
Ànema vec
Åme wa
Kalag war
靈魂 wuu
Lêng-hûn zh-min-nan
靈魂 zh-yue
Rubad
RubadMaster of Heiligenkreuz Abbey · Public domain · Commons

Soul (also called naf or ruux in Somali) is a concept denoting a non-physical part thought to confer life, especially in humans, encompassing consciousness, mind, and identity. The idea appears in major religions, ancient cultures, and philosophy, and has no single definition agreed upon by all.

The distinction between the terms naf and ruux varies from language to language. In Arabic, nafs typically refers to the self and desire, while ruuh is used for the breath of life. In English, soul and spirit are likewise differentiated by some religious thought.

Religious thought

In Islam, the soul is understood as created by God and persisting after death until the Day of Judgment. The Quran contains verses concerning the spirit and the taking of the soul. Islamic scholars have debated the state of the soul between death and resurrection (the barzakh). Christianity and Judaism similarly hold that a person possesses a soul that continues to exist and is held to account.

Hinduism and Buddhism differ in their views. In Hinduism, the atman is the eternal soul that transmigrates through successive births (samsara). Buddhism presented the doctrine of anatta, which denies the existence of a permanent, unchanging soul.

Philosophy

In Greek philosophy, Plato held that the soul is distinct from the body and persists beyond it. Aristotle viewed the soul as the form of a living thing—the body's principle of life—rather than as a separate entity. In later centuries, René Descartes proposed a dualism of mind and body, which gave rise to the problem known as the mind-body problem.

In modern neuroscience and psychology, contemporary science generally explains mental functions in terms of brain activity, without invoking the concept of a soul separate from the body. This is not a proof for or against the existence of soul; it reflects only that scientific method is concerned with what can be measured.

NoteIn Somali usage, naf and ruux are often used interchangeably in everyday speech, though religious texts distinguish between them.
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