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Revival of Hebrew

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The revival of Hebrew was a process that occurred during the nineteenth and twentieth centuries, in which Hebrew transitioned from a language used primarily in religious, written, and scholarly contexts to a language spoken daily by communities, and children learned it as a mother tongue. This is a notable example of a language without native speakers being restored to general use.

Hebrew did not begin with universal success. For many centuries it had been a language for writing, for prayer, for religious legal disputation, and occasionally for correspondence between Jews from different lands who did not share a common vernacular. What was absent and had to be reconstructed was the spoken language of the home, the marketplace, the school, and the workplace.

Preceding conditions

Jewish communities in Europe, the Middle East, and North Africa spoke various languages daily, such as Yiddish, Ladino (Judeo-Spanish), Arabic, and the languages of the countries where they lived. Hebrew remained present in religious schools, books, and business documents. In the nineteenth century, the Haskalah (Jewish Enlightenment) movement increased the writing of Hebrew in literature and newspapers, which expanded its vocabulary and familiarity among readers.

Eliezer Ben-Yehuda and language activism

Eliezer Ben-Yehuda is commonly credited as the most prominent advocate for the use of Hebrew as a spoken everyday language. He worked to ensure his own family spoke only Hebrew at home, and he compiled a comprehensive dictionary and new words intended for modern things that had not existed in earlier texts. However, the revival was not the work of one person; it depended on teachers, schools, newspapers, and communities working in Ottoman Palestine at that time.

The role of schools and new settlements

The most significant impetus came from Hebrew-language schools and new immigrant communities. When children from different linguistic backgrounds came together in one place, the school language became the language in which they communicated. In this way, Hebrew became the mother tongue of a new generation. Conflict arose when the question was debated whether Hebrew or other languages should be used in higher education, notably during the "language war" of the 1910s.

Linguistic change

Modern Hebrew is not an exact reproduction of Biblical Hebrew. Its grammar, pronunciation, and sentence construction were influenced by the languages of earlier speakers, particularly Yiddish and European languages, as well as Arabic. New words were created from earlier roots, and international terms were borrowed. Some scholars view it as a new, blended language, while others see it as a direct continuation of earlier Hebrew.

UncertaintyThe precise dates of specific developments—such as when Hebrew was generally accepted as a mother tongue—vary from source to source. Counts of speakers in earlier periods are also estimates.

After the establishment of the State of Israel in 1948, Hebrew became an official language used in administration, the military, the media, and education, which strengthened its use. The Hebrew revival is often cited as a model for language revitalization efforts elsewhere, though the political and social circumstances that produced its success have not easily transferred to other contexts.

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